In the middle of the Bar Mitzvah celebrations, the father makes an unusual bracha which is unlike any other. Date Converter. ... For Bracha after Haftara Transliterated, click here. That feeling of utter joy is truly amazing. The “Bar Mitzvah Bracha” - baruch shepatrani mei’onsho shel zeh The “Bar Mitzvah Bracha” - baruch shepatrani mei’onsho shel zeh Bartenura (Avot 5:21), Chayei Adam 66:1, Mishna Berura 55:40 agree, Kitzur Shulchan Aruch 61:8, Kaf Hachaim 225:11. According to the Magen Avraham however, being that he is responsible for the chinuch of this child, there is good reason to propose that he should make a bracha. This halacha is brought by the Rema quoting this Medrash (OC 225:2) “There is an opinion that when one’s son becomes Bar Mitzvah, he should say “Baruch ata Hashem Elokeinu Melech haolam shepatrani mei’onsho shel ze” and concludes that it is better to say the bracha without shem u’malchus (the name of Hashem). He clarifies that even though the father should not have been culpable as a result of his son’s sins as the son himself is not accountable, however the father is still punished as a direct result of his son’s sins. The bar mitzvah boy is now a full-fledged member of the Jewish people, and as such, he is responsible for his own actions. On the inside cover he inscribed a bracha, quite remarkable in light of future developments in Zalman’s life. Opinion of the Magen Avraham – Negligence of Chinuch Responsibility, The source of these two approaches in the interpretation of the bracha is found in the Magen Avraham (OC 225:5) who brings both explanations. what is the halacha with regard to the bracha for a grandson or for an adopted child? The Magen Avraham explains that should this responsibility be neglected, it will result in the father being punished for the shortcomings of his son. Haftara tunes - Rabbi Axelman. Now, following a new halachic issued by Chief Rabbi Yona Metzger, these boys will be able to celebrate their coming of age just like their friends.. You are invited to celebrate a Bar or Bat Mitzvah with Ohr Meir & Bracha: The Terror Victims Support Center. (c) A father has a mitzvah to give chinuch to his children even after the boy is Bar Mitzva, as is evident from Kiddushin 30a. Notify me of followup comments via e-mail. What is the definition of the bracha? Here is a glimpse of Chana Fine's Bat Mitzvah celebration sponsored by her family and hosted by Ohr Meir & Bracha, which took place in August 2010. Birthday Lookup. Teshuva 6:1) infers from the word “ish” – man – that the verse is specifically referring to a child who is halachically classified as a gadol  (over Bar Mitzvah age), implying that a katan can indeed be punished for the sins of the fathers. The Eliyah Rabba (OC 225:4) adds further clarity by quoting Tosafos (Bava Basra 22a) who brings a case of several amoraim who were concerned that they had brought about the untimely passing of Rav Ada. Definition of the Bracha – Punishment of “zeh” (this one). A child who has reached the age of 13, even if he has not yet grown two pubic hairs, must wear tefillin and fulfill other mitzvot. Yet, the custom is to recite the berachah over the concrete performance of wearing tefillin on the day of the bar mitzvah, and to have intention (according to Chasam Sofer) for all mitzvos. He writes in Sha’arei Chaim (4:24) however, that since a grandfather has an obligation to teach his grandson Torah (see Shulchan Aruch, Yoreh De’ah 245:3), it seems clear that it would be appropriate to recite the bracha according to the reasoning of the Magen Avraham brought earlier and that the Maharam indeed rules this way. Thus, the father has a mitzvah of chinuch to see that the boy continues to count, and whenever a father has any sort of chinuch mitzvah, it is … The reason for this is because the burden of responsibility for the child’s chinuch falls upon the shoulders of the father, and therefore he is directly accountable as a result of any shortcomings in his son’s mitzvah observance, even though the child himself would not actually be punished for his sin. Is it enough to begin during the zman even if you finish after the zman, or … Content copyright . It is a nice practice to learn mishnayot. According to the majority of poskim, a boy becomes bar mitzvah from. Thus, at this time, the father notes the newfound release of culpability by making this bracha. Jewish CalendarShabbosMarital and Family LawsMourning and BurialMonetary Law and CharityKashrutDaily LivingJewish OutlookCommandments and Prohibitions, Halachic ArticlesHalachic GuidesWeekly ParshaAlon Hamishpat. One becomes a bar mitzvah at 13 years and one day or a bat mitzvah at 12 years and one day. By delving into the depths of this dispute we will discover a wonderful principle in the whole subject. Beit Bracha is open to all students, kindergarten through 12th grade. When it’s difficult to have the seudah on the exact birthday, it can be held a day or two later, since the joy of entering the age of mitzvot still continues. At the age of thirteen years old, a boy becomes obligated in performing mitzvot.[1]. The term bar mitzvah is a noun, referring to the legal status given to a boy at a specific age of life according to Jewish law; it is not a status achieved through a specific ceremony. He suggests that the reason is that although the general principle is that “children will not die for the sake of the fathers; a man will die for his own sin” (Devarim 24:16), the Rambam (Hil. He refutes this suggestion for three reasons: The Pri Megadim (loc. Mazal tov bihagiacha lemitzvot. posits another distinction in that although a father is equally obligated in the chinuch of all of his children, his daughters simply do not have so many mitzvos to be educated in in their youth, and thus his level of liability for their sins isn’t great enough to warrant making a bracha upon its release. ּת מִצְוָה ‎; Ashkenazi pronunciation: bas mitzveh) is the equivalent for girls.The plural is b'nai mitzvah for boys or mixed sex groups, and b'not mitzvah (Ashkenazi pronunciation: b'nos mitzvah) for girls. Required fields are marked *. This obligation is derived from the verse in Mishlei (22:6) “Educate the youth according to his way, [so that] even as he gets older he will not stray from it.” (Rashba, Megillah 19b, Ritvah, Sukkah loc. According to the reasoning of the Levush, there are no grounds for an adoptive parent to recite the bracha as the adopted child is most certainly not culpable for the sins of his adoptive father. The blessing is not made a month before, while the child has not yet become bar mitzvah, but only on the day of the bar mitzvah. The Pri Megadim (OC 245:5 Eishel Avraham) and the Radal (commentary on the Medrash) both infer from the Medrash cited earlier that the bracha was only instituted for a boy reaching Bar Mitzvah and not for a girl reaching Bas Mitzvah. Thus, with each new Bar/Bat Mitzvah who willingly accepts the Torah, there is a fulfillment of “nosen HaTorah” in the present tense. The bar/bat mitzvah may do some or all of the following: lead prayers, read (often chanting) from the Torah and/or Haftarah, deliver a dvar Torah — a speech about the Torah portion read that day. Each child is joined by a chaver, an aide, that will get to know your child and be an educational support within the classroom. If for whatever reason, the celebration of the bar mitzva is pushed off, one should not push off beginning to perform the mitzvot that he is required to perform such as wearing tefillin. Haftarah will be recited by LEWIS COOPER in honor of their son’s Bar Mitzvah, and Mussaf service will be led by STUART EPSTEIN. Do you have to finish the Bracha before you finish the Mitzvah, or is it enough that you began the bracha before you finished the mitzvah. This is because the mitzvah of chinuch is a direct obligation of the father, and he neglected his obligation. Either we are talking about the punishment that the father gets as a result of the sins of the son and the word “zeh” denotes that the son is the cause of the punishment; or we are talking about the punishment of the son and the implication of the word “zeh” is that the sins of the father result in the punishment of the son. However, he should not be the one to help others fulfill their obligations in mitzvot, such as by reading Parashat Zachor. 29). It seems that we could resolve this difficulty by differentiating between the two halachos. This ruling would seemingly be difficult to understand according to both opinions on the subject. We will now see that this difference is based on a deeper understanding of the mitzvah of chinuch. We could suggest that this culpability of the son actually comes as a result of the father’s responsibility for the son’s ruchniyus as a “spiritual possession.”. Jan 25, 2019 - Explore Bracha Horowitz's board "yoni bar mitzvah" on Pinterest. 44, Rama 225:2, Mishna Brurah 225:8, BeYitzchak Yikrah 225:2 in name of Rav Shlomo Zalman Auerbach, and Piskei Teshuvot 225:5 conclude that one should make the Bracha without a, Yalkut Yosef (Sovah Semachot v. 2 Bar Mitzvah no. Bar Mitzvah , Bat Mitzvah and Jewish Wedding photo gallery by It's Your Party! See Yad Yitzchak I, no. The mitzvah is to hold the seudah on the exact day of the Bar or Bat Mitzvah, which is the birthday of twelve year old girls and thirteen year old boys, which is the real day of joy. In order that all bar mitzvah boys can experience that great day and have that incredible feeling of achievement like I did. E-mail: RZCorlin@aol.com His future was foretold in a Bar Mitzva bracha.. Events, celebrations and Parties including birthdays, engagements, special parties and non-profit fundraisers. JewishWoman.org: Acts of Transformation. The commentaries explain that this relationship of culpability is actually a dual affiliation with both the father being accountable for the sins of the son and the son being responsible for the sins of the father. A simple answer to this question can be found in the Lechem Chamudos. Is there a difference between a son and a daughter? See further in the Bach O.C. citing the words of the Magen Avraham writes that a mother is not obligated to recite the bracha since she is not responsible for the chinuch of her son. This notion was asserted in the Midrash Rabbah, where Rabbi Shimon bar Tzadok stated: A person must care for his son until 13 years.